Bill Maher has said that his goal for Religulous is to make people laugh.
And that it does.
I saw it opening weekend along with other Maher faithful who lined up the sidewalk to see the Larry Charles (of Seinfeld, Curb Your Enthusiasm, Borat) directed film, and we were not disappointed.
The film mustn’t be mistaken as a “no holds barred” critical analysis of religion. It isn’t. It is however a send up of fundamentalist religion in its many guises.
Fundamentalist faith is a easy target, we’ve all got to admit. The affiable Maher seems at ease in his role as the Eternal Skeptic and he makes his comedic interviews look easy because let’s face it: its easy.
But the film is bookended by matters more serious than the common South Park faire: Armeggedon.
Here Maher stands at Meggido, the titular site of the End of Days showdown where Jesus is said in Revelation to open some serious Whoop-Ass cans. The only thing more frightening, says Maher, than apocalyptic prophecies are self fulfilling apocalyptic prophecies. He then points to the necro-fetishism of Fundamentalist religion-the hatred and bigotry it fosters, the lack of environmental concern, the eager willingness to push the world towards final cataclysm as the greatest threat to humanity.
This did not have us laughing. Here I heard sighs, gasps. With a backdrop of images none too subtle, including 9/11, nuclear mushrooms, and belching smokestacks, Maher ends the film with a not too agnostic sounding challenge: “Grow up or perish.”
This is a sentiment that many social critics and theologians are airing recently. Our world is too small and fragile; our societies too vulnerable to messages of absolutism to condone the worldviews that got us where we are today.
And like some other voices critical to fundamentalisms, he implores the open-minded or secularized religious to come out of their traditions-their support only implicitly giving credibility to the extremists of their faith.
I liked this film. But I’m not sure if I completely I buy Maher’s thesis.
I do agree that fundamental religion is a great threat to our world-but it’s posed as ‘Religion’ often in the film-not fundamentalism. Maher and Charles could have strengthened their argument if they had separated faithful people who work for the betterment of the world from those who are antagonistic towards justice, love, and understanding.
The next morning after seeing the film, I went to a local church to check it out. What I found there would have been interesting to get Maher’s response on. Without naming its denomination, I will say that it is an ‘open and affirming’ Christian denomination that celebrates the LGBTQ community and individuals. The congregation was outspoken in their desire to be radically inclusive to all people and sought to build bridges among cultures and communities with mutual respect. The pastor referenced St. Francis, the Jewish Days of Awe, Jesus, Lesbian activist and feminist Del Martin as sources of spiritual strength and inspiration. He read Jesus’ words of comfort to those who mourned while adding that the Bible was only one source of spiritual truth among many.
Was this the religion that Maher had in mind to skewer? I don’t think so.
Its too bad that he didn’t focus on the diversity of religion’s cultural effects because it would only give better critique of those who decide to accept fundamentalism.
Now, Maher does give time to gay muslims, the Catholic Church’s teaching deriding erroneous Young Earth beliefs (a la Sarah Palin’s ‘dinos and people lived simultaneously’), and a Catholic priest who brushes off theologies of sin and hell, but only with the feeling that these types of religious believers are in a vast minority.
The best argument against misanthropic and culturally destructive religions are those individuals who are faithfully religious while remaining open-minded, considerate, and impressionable by new scientific developments.
The less effective argument is one that remains sarcastic, finger pointing, and dismissive.
The type of ineffective thought that Fundamentalism represents happens all the time and is not restricted to its religious incarnations. Dogmaticism of thought, stubbornness, cultural colonialism, bigotry, and devout ignorance occurs all around us- in academia, the business world, Nationalism, and the slavish adherence to your particular political party.
Hopefully the discussion surrounding Maher’s (well worth seeing) film will be more articulate and patient without losing any of the good humor and playfulness.
In all, I give Religulous: 8 prayer beads out of 10.
Ryan McGivern
www.jewishmosaic.org
www.uua.org
www.mccchurch.org
www.sojo.net
October 5, 2008 at 3:59 pm
Maher is not confused between the notion of fundamentalist vs. “mainstream” religion. At issue here is the practice of making decisions, including the most vital ones, based not on a serious evaluation of the available facts, but on blind acceptance of dogmatic beliefs insisted on in the face of strong contradictory evidence. He attacks the very concept of religion as a sort of adolescent stage that humanity seems to be stuck in and for its survival must outgrow. In this, he is right on target.
Is the film entertaining? Yes; all the more so because it comes at the expense of some rather preposterous widely held “beliefs”. But beyond entertainment, the film is a challenge to all people to apply reason in their thinking on all subjects; something religious beliefs simply can not withstand.
October 5, 2008 at 8:12 pm
Thanks for the review. I really enjoyed reading your impression of the film and of the culture. I was, however, a bit disheartened by your portrayal of Christians as either bigots or “free cookies for everyone.” I am very careful to be open minded and kind while holding closely to the teachings of Christ. Jesus was not a hippy or a hateful idiot. I certainly wish folks would stop trying to peg his followers as one or the other.
Jesus claimed he was the only way to God. That’s what he said. Believe it or don’t. You still deserve my respect as a creation of God either way.
October 6, 2008 at 8:46 am
Jake:
Thanks for your comment!
We are always excited when we get comments that aren’t spam written in Swedish.
Whether Maher is confused between fundamentalist religion or more moderate (progressive, ‘emergent’, liberal) expressions is ambiguous in the film. He seems to appreciate a difference between
those who ‘act like Jesus and not just Christian’ (to the truckers) and he uses Catholic priests to show the diversity of faith available even in the heirarchy of the Church.
I thought that the interview with Andrew Newberg author of Why We Believe What We Believe could have been longer. Not that Dr. Newberg has all the answers, but he poses an interesting question in the film: what’s crazy?
It deeply involves culture, he says. And I would tend to agree.
How do we make decisions and how we decide to answer the big questions I feel fall on a spectrum of our conscious intention.
In his book, “Religion Explained”, Pascal Boyer really impressed me with breaking down all the gaps that we fill in every day with stories that make sense to us.
So I’m sensitive to the fact that we are not Vulcans. This is why Kirk and Spock’s (or Janeway’s and Tuvok’s)relationship is interesting to watch. I would suspect too that even fair minded scientists and doctors when they go home act very much like anyone else. Examples of irrational buying choices and ‘gambles’ taken everyday by those who aren’t trained poker players also can be related I think to how we make decisions about spiritual matters. (Some people of faith do still use the gamble of Pascal’s Wager in their arguments, amazingly. Even ‘Jesus’ in the film remember-”What if you’re wrong Bill?”)
We have biases. Our gaze changes the field.
Now, I love Daniel Dennett,and Richard Dawkins, (and Sam Harris whose more forgiving attitude towards spirituality/meditation I might feel more aligned with)but I felt that their books on religion might have missed the mark a bit.
Jake, I agree with you: fundamentalism poses challenges that must be dealt with in order for human values of love, care, mutual respect and patient non-violent dialogue to continue a environmentally sustainable way.
But for me, I accept that there will always be a level of irrationality to our decisions. Bill himself admits that he made a deal with God at forty to help him quit smoking. I don’t know if that type of appeal to a supernatural force will ever end in our human experience and is it that threatening in the long run?
Belief in things that can’t be proven will continue. This is for sure. But! It can still exist in a caring and conscientious way. There are those who believe in Christ’s Deity but engage in interfaith dialogue and work for social justice. And have sold their cars in favor of bikes. I’m cool with that.
What I do think needs criticism are those beliefs and narratives which lead an individual to judge or demean another, or cause a worse life for their world currently or for those generations to come. And how we will come to parse out the two beliefs (the innocuous ‘tooth fairy makes me happy to lose teeth’ stuff from ‘you will go to hell’ stuff) will only be in gentle considerate relationship.
Nationalism, Capitalism, Consumerism these too have their dire threats. But because religion is embedded in the very worldview of folks, it is all the more threatening to broach. So I feel that maybe Religulous might incite skeptics to talk about the ‘elephant in the room’ I hope they are prepared to do so with more tact and patience than Maher sometimes exhibits.
Thanks for your readership and comment, Jake!
Ryan “My stigmata is heavy this month” McGivern
October 6, 2008 at 9:15 am
Josh:
Thanks for reading-and taking the time to comment.
I am sorry however that I came across as framing Christians in two camps. I wouldn’t want to give that impression. There is huge diversity of course.
(I’ve never met two people who agreed a hundred percent on anything about Jesus yet!)
Christians are not either bigots or ’something else’. Christianity is what folks make of it, and is what an individual says it is. And bigotry, while it can be fostered or supported by some religions’ tenets, that should not mean that everyone under that tenet’s umbrella believe it (I’ve met plenty of dissenters from all kinds of faith places).
And I did want to emphasize that religion holds no corner on the bigotry market.
I also am not sure what you mean by “free cookies for everyone”.
At the end, I listed MCC church and Sojourners social network because they exhibit to me ways to believe in Christ seriously and still work towards causes of justice and peace that I can get behind.
What Jesus WAS, I have no idea. Who he is today is not one of two things, bigot or hippy, but seems to me to be very complex and changing in each individual believer’s life.
I hope that I didn’t come across in my initial review as saying what Jesus was or is (or what he isn’t).
While Evangelicalism is not always Fundamentalist, Fundamentalist Christianity
is(by definition historically) Evangelical.
Instead of evaluating how folks are gonna get to heaven or burn in hell (I’ll leave that to the theologians), I feel that it is more interesting to examine how such beliefs play out in our day to day. While I’m not threatened by someone telling me I’m going to hell, I am interested in finding out if salvation narratives generally can threaten possibilities for relationships and community.
This is why I love interfaith dialogue so much.
Thanks for your comment, Joshua!
Ryan McGivern
October 6, 2008 at 9:51 am
Ry,
besides all the other stuff, did you find the movie racist? just wondering. or hardest on muslims? I wanna hear what you thought.
“All that we hope is when we go, our skin and our blood and our bones don’t get in your way making you ill the way they did when we lived.”
-Morrissey “There Is A Place In Hell For Me and My Friends”
October 6, 2008 at 6:30 pm
Timothy:
Thanks for stopping to comment, dear sir.
No. In a word, I didn’t find it racist.
I’ll have to think more on that though.
Now, was it hardest on Islam? I think that he did do a little bit of a narrow depiction there. By interviewing Geert Wilders who made the movie Fitna (a film that I think is only negative in its effects and is propaganda as far as I’m concerned) Maher may have validated him and his film a bit.
Anywho, I’ll have to think more on your questions. Thanks for your thoughts!
Ry-Guy