Movie Review


Christopher Nolan’s 2002 modern crime classic “Insomnia” is one of my favorite neo-noir/crime thrillers of recent years.

The themes of the film are familiar to viewers of Nolan’s work and I’ll just go over some of the major ideas I picked up on the film.

Like most detective stories, this one follows the mythic theme of Oedipus: he searched for the origin of the curse upon Thebes but it was he all along that had caused it. This is the heart of “Insomnia” and many ‘anti-hero’ type tales.
The detective themselves must journey through the trial/gauntlet/case to confront and defeat their own fault.

In “Insomnia” we see this played out in the way Dormer and Fitch mirror each other and it is Dormer who ultimately confronts himself and succeeds in his inner-conflict.
We have a scene at the end where Dormer reveals his ‘first transgression’ to the Hotel owner in a type of confession speech, then he confesses to Burr in Fitch’s lake home, before he finally confronts Fitch (his shadow/mirror).
It is no mistake that as Dormer defeats Fitch, Fitch falls into the waters of the subconscious and slowly fades away. The demon has been exorcised.

Let’s just take a look at names in the film real quick:
Dormer: of course from the Latin ‘to sleep.’ Unfortunately for Dormer he only ‘sleeps’ at the end of the film–after six days without sleep. Fitch says this period of sleeplessness “beat his record” and we can presume that Dormer gets to “rest” on the Seventh Day echoing the week of creation.
Burr: Of course Swank’s “Nancy Drew” character of pure heart is the “burr under the saddle” of Dormer, who compels him to overcome his personal demons. She is the nagging conscience, the student who adores Dormer and in her innocence can perhaps live up to a higher standard of justice than Dormer.
Rachel Clement: The Hotel operator who gives shelter to Dormer is named after ‘clemency,’ or ‘pardon, forgiveness.’ She
appears throughout with a Christian cross on her necklace. It is Clement who oversees Dormer’s first confession and adds: “I’m not in the position to judge.”

There are a few uses of image to convey a thought:
Water of course is often used as an image of the unconscious and “Insomnia” is no different. It is the final resting place of Fitch, as I mentioned earlier and it is also where Dormer almost dies when he first clearly sees Fitch. In the mythos of doppelgangers it is storied commonly in German folklore that you will die shortly after seeing your double. It is true in the case of this film, but the interest is to see how he uses the time between seeing his doppelganger and his final demise. When he falls into the water among the timber, he is almost trapped there to sleep his last and eternal sleep but he emerges awake/alive albeit with his fate sealed.
“As a dog returns to its vomit” from Proverbs 26:11 is an image used to show Dormer is stuck in his old ways. After lying about the shooting of his partner Hap, Dormer vomits in an alley where there is a dead dog. Dormer returns to the same alley to further his web of lies.
The tell tale heart is alluded to when Dormer hides the incriminating pistol in the floorboard of his room.

The story follows the theme of Doppelganger also. The story of the ‘double’ or ‘id’ of the detective is common and in
“Insomnia” the idea is given to us in a number of ways.
To start, Doppelganger is a German word and we have other German names in the film (Hap Eckhart and Randy Stetz).
I have spoke of other allusions to this theme already but I will also note that in the last confrontation of Dormer and his Doppelganger Fitch at the lake house, Fitch says “Thank God you have me taking care of us.” to which Dormer says “There is no us don’t talk to me about us.”
This to me sounds very much like the ‘melding/synthesis/combining/combating’ that occurs in one of my favorite Doppelganger stories, Nabokov’s “Lolita.”
There Nabokov writes of the combat/melding of Humbert and Quilty:
We fell to wrestling again. We rolled all over the floor, in each other’s arms, like two huge helpless children. He was naked and goatish under his robe, and I felt suffocated as he rolled over me. I rolled over him. We rolled over me. They rolled over him. We rolled over us.
I will also point out that at one point, Dormer holds his gun to the same spot on Fitch’s neck that he himself has a scar and it would be likely that if Dormer were to have shot Fitch at that angle and spot, a similar wound would have occurred.

Of course there is much to be said about motivation’s role in guilt and ends that justify means, but I will leave that to other
analyses of this great film.

Contagion is a whole heap of bad and I will discuss its failings and how it could have been better.

I like some of Director Steven Soderbergh’s work. I do. “Sex, Lies, and Videotape” is one of my favorite films from the late Eighties and I do like many of the film’s he has produced, notably “Insomnia” and “Syriana.” I think that he knows a bit about film and that
only makes “Contagion” all the more troubling to figure out.

Steven Soderbergh’s film “Contagion” fails in much the same way as some of his previous films.
Like “Che Parts One and Two” there is only a series of events–not scenes that drive the film with momentum.
Like “Traffic” its big company of actors in disparate story lines lessen the film’s focus and emotional impact.
But I liked “Traffic” and “Che” enough to sit through them and enjoy them for what they were.
“Contagion” had me squirming with anger and I caught myself swearing out loud to myself as I went home.

It is pure tedium. It takes its audience for granted: “There’s stars in this! You’ll love it!”
No we won’t and we didn’t. The audience I saw it with (on a Saturday night there were about twenty people in the theater)
were silent the whole time and left silently. Not ‘emotionally drained,’ but just depleted of energy. They’d sat through and hour and forty five minutes of monotony! My friend was just as shell-shocked as I.

Why Was This Film Made?
If this film had been made closer to the ‘swine flu’ or ‘bird flu’ scares a couple of years ago I could see producers feeling that a
film of this nature might have some interest. Was it written many years ago (by Scott Z. Burns) and shelved?

What Can Motivate Story Telling, And Why “Contagion” Has Almost No/Poor Motivation.
The ‘purpose’ behind a story (in this case movie making) can vary pretty widely. I’ve come up with some, and I’m sure you
can think of others.
1. Entertain
2. Titillate/Shock
3. Catharsis/Emotional Journey
4. Showcase Artistic Excellence–in acting, directing, editing, etc
5. Give Voice to The Audience’s Unspoken or Unconsciously Known Feelings

I don’t feel that “Contagion” does any of these, but rather it appears to have as its source the weakest type of
‘motivation’….
6. To Inform

Even documentaries which are created supposedly to inform are best when they move you. They are emotional, connecting,
they take you on a journey. You find out about yourself, humanity, a specific social concern, a person of interest…whatever it is, it
makes a difference to you.

“Contagion” views like a tutorial 101 on “How Government Agencies Plan To React To Epidemics.”

In other movies that feature an ensemble cast over many locations (“Babel” being one that has done it well recently) the
‘wide lens’ on the issues is grounded in good characterization and relationships that we care about.
“Contagion” does not have that, and it suffers as a result.

Scenes That Go Nowhere
There are so many individual scenes that have no driving need in them. Each scene feels lifeless and when you stack a series of
scenes like that together they make a movie that has no momentum, no need, no urgency, no drama.

Characters (and the lack of characterization)
The film’s great vacuum is the total absence of characters that we care about, are unique, have character arcs, and are in relationships that we connect with/care about.

Let’s start off with:
A) Gwyneth Paltrow. Do we care about this character? No. All we do know is that she is unlikeable because she is cheating on her husband (Matt Damon!) and while she is away from her child and husband on a business trip she’s at a casino acting like she’s Lindsay Lohan (the LiLo that used to be accepted at parties). She comes home, dies. That’s that. The weak-ass tacked on portion at the end we find out it is her company (a mining company tearing down trees) that is in part the cause of the outbreak. What irony! Ohhhh! Irony! Right?

B) Matt Damon. Do we care about Matt Damon? No. His wife dies and he’s like “Okay. Anybody up for casserole?” and then immediately his son dies and he’s like “More coffee anyone?” And then his daughter shows up at the hospital when he’s in isolation and they’re both like: “How’s the hospital food, there Dad?” “Ah, yah know. Not bad and there’s lots of it, don’t yah know.” At the end of the film we’re subjected to watching Matt Damon look at pictures of Paltrow having fun at a casino for like five minutes. Is this his “remembering the good times” moment? Is he giving us any idea that he’s pissed at her for being an absentee mom who’s globetrotting around the world at parties while he’s made to take care of their son and she’s cuckolding him with some schmuck in Chicago? Nope. He’s just gonna cry a bit. “Gosh, I miss my two timing absentee wife.”

Matt Damon had no character arc, and the one chance he had at it was lost. Here’s how:
Its set up that he is preventing his daughter from seeing her boyfriend for fear of her catching the contagion. He’s a man who’s been cheated on. Maybe there’s a more personal reason he’s coming between them! Nope. We’re never given that idea. It gets worse. At the end of the film when he creates a ‘Prom Night’ for his daughter and secretly invites the boyfriend over…is it because he’s learned to allow his daughter to make up her own mind and be okay with seeing her trust another person even though it could end in heart ache?
No.
Its revealed that the boyfriend has been given the vaccine! Ohhh! Good choice, Scott Z. Burns and Steven Soderbergh.
Nothing like taking away the last chance of a character growing and changing.

C) Marion Cotillard. Do we care about her? Nope. She is kidnapped! Oh! I might be starting to care! Nope. She’s just a ruse to get a
village some vaccine. She’s safe. Don’t worry. Does she has a character arc? Nope. We know nothing about her to begin with so when she “comes to find that she likes living as a pseudo-captive in rural China” we don’t care! Was she a cruel and heartless person before who didn’t care about kids or poor people or rural Chinese? Who knows. She may have been a nun before working for the World Health Organization and this was totally up her alley the whole time. We just don’t care.

D, E, F) I could go on and on. We don’t care about anyone here. Which sucks because this is a movie about millions dying and we don’t care about who lives or dies. We don’t feel anything for these idiotic, flat, non-characters!

Character Arcs, Decisions, Pivotal Moments
This movie has none.
A movie/story is driven by the decisions that characters make. Usually movies will have lead protagonists make ‘good’ decisions that we could probably have guessed they’d make but we need to see how they come to the conclusion. Audiences like to see the tension, the character under duress. Even the example of Jesus riding into Jerusalem on the donkey. Okay, so he does it and we could guess that he might…But we’re given the scene of Jesus looking over Jerusalem and saying “You who kill your prophets” Damn! What a scene right? Gethsemane is the same thing: We see the travail. Its the decisions that show characters’ growth and change. But! We need to know what the person is about. What is their fear? Where do they come from? What challenge must they face and what problem must they solve?
Look:
We see Marion Cotillard in the airport after learning her beloved village was given placebo instead of vaccine. She stares blankly for like two seconds and gives up her life as she knows it to presumably go back to the village (to what? see them die? warn them? die with them?).
We see Laurence Fishburne give his vaccine to a kid. Maybe out of guilt? Who knows? Do we see any emotion about it or any pathos as he then goes to his wife and gives her a vaccine? Nope.
We see Jennifer Ehle inject herself with a trial vaccine and then go visit her dying dad (gimme a break). How can we care about this decision when in one scene we are made to see her subject herself to potential death and meet her father for the first time in the film and be given all this backstory about how he was a doctor also and told her about how “science needs to take chances” or something. It becomes a “flippant decision amidst an info-dump exposition while we meet a character who also by the way is on his god damned death bed.” Give me a break.

Missed Chances

1. We’ve got the issue of Paltrow cheating on Matt Damon. She brings sickness home that kills their kid. Is there any idea of how STDs are commonly brought into marriages through cheating?
2. Why not have a character arc of Matt Damon ‘doubting the goodness of humanity’ after his wife cheats on him and he sees all these people fighting over scraps (in very Un-Minnesotan fashion I might add)?
3. Why is there no idea about ‘paranoia?’ We have all these close ups of people touching things and there’s no sense of the creeping paranoia that we could always live in.
4. Why not show us the goddammed scene where Kate Winslet tells Matt Damon his wife cheated on him? Wouldn’t that be an interesting scene? We only hear her reference the conversation. Sheesh.
5. Why are we given ambiguity about whether Jude Law is lying about the homeopathic medicine or not? Wouldn’t that be a potential for a ‘twist’ or be revealing of his character one way or another?! Dammit, this movie is horrible! Was the CDC looking at the early drafts of the screenplay (since they were featured so heavily) and ask that nothing controversial be included about Jude Law’s conspiracy theory?

What Do We Learn?
1. China is dirty and is where flu comes from.
2. There are two black people in the world and one of them is Laurence Fishbourne.
3. America is where daring scientists kick disease’s ass.
4. Demetri Martin!
5. America kicks ass because “we shake hands, and always will, goddammit!”
6. Sometimes Elliot Gould is in a movie for no reason because he’s worked with the director in all three of the “Ocean’s Eleven” films.

This is a lot of very good actors put to bad use by a overly-hyped director. It is not a ‘serious’ movie, nor moving, nor interesting.
It is billed as a ‘thriller’ and it bastardizes the very word ‘thrill.’ It drags and bores.
It views like a movie that may have been a bad basic cable ‘Movie of the Week.’
Horribly bad. Yuck.

The Mighty Thor has become the God of gentle rains and cat naps.
I like Marvel’s comic Thor, but this film adaptation was a weak and very safe story with little to say or root for or believe in.
Why was this film so afraid to go out on a limb?
Why was there so little drama, dynamism, or strong characterization?

I was really only into the film up until Thor’s exile and then the movie drops away into a stale tale that instead of giving us a “prince’s mythic quest to become a wise king” we’re served up a cake walk of “a dumb lovable jock’s Sunday School lesson.”

(I’m going to offer up some possible solutions to the film’s problems in a sec–I promise I’m not going to just complain.)

Natalie Portman is hamming it up big time an artificial and awkward performance. I don’t know exactly if it was a bad casting choice for the part, if she is a terrible actor (which I’m leaning towards) or if she never caught on to what kind of tone and characterization the film/director were looking for.
The other casting choices were pretty spot on especially with Chris Hemsworth as Thor.
Kat Dennings’ character is the supposed to be the film’s humor (and she fulfills the task of the role well enough) but the humor is just not there and the character ends up just being this fawning Geek Fantasy(?) sidekick.

The opportunities for real drama are present but nothing is ever capitalized on and it ends up being just a milquetoast shrug.
The ‘final showdown’ of Thor and the Slow-Walking Fire Breathing Tin Can was as anti-climatic as reaching for the last Peanut M&M and finding it already gone.

And what, may I ask, was ‘Shakespearean’ about this?
I read it touted that the story was akin to the family dramas by the Bard, but if all it takes to be compared to
Ol’ Quill Scribbler Bill is sibling rivalry and an ailing King, just about every story could qualify.

How could Thor have been better?

1. Allow More Room For Thor To Grow:
I like that this superhero movie doesn’t need to go through the usual ‘origin story’ normally requisite for an introductory superhero movie. Thor is who he is.
Of course superheroes’ origins are not always about their gaining of their superpower, but how they decide to use it and their personal growth. When done well, this keeps the hero accessible and relatable.
With Thor, there is an arc of a cocksure and brash warrior learning the tempered wisdom needed to be like a wise king.
To give Thor more room to grow, a simple story tweak could have been used: not have the initial raid into the Frost Giants’ land be a ‘set up’ by Loki. There also could have been more of a fallout with negative consequences due to his unwise invasion.
Were the writers too leery about the possible political connotations to allow Thor these human mistakes? Of the ‘go it alone’ cocky cowboy attitude being shown to be devastating to a peoples’ overall security?
This ‘fatal flaw’ of Thor’s could have set up more growth potential for his character at the end where he could have displayed patient cunning to win against the foe Loki.
Which brings me to…

2. Allow More Room For Loki to Develop.
Loki is a jerk from the get go. He is shown to be treacherous and conniving from the very start and we learn that his plotting started even before the narrative of the film.
If Loki was given more moral ambiguity he would have been much more interesting.
It would have helped also to have just a little bit of a picture of how Loki would have wanted to rule Asgard. If he were allowed to state simply some good plans for how Asgard would be made better under his leadership, we would be able to understand and empathize a bit more with his character.

3. Create a Cool Enemy for Thor to Combat.
We see Thor face no real threat!
(Aside from the ‘sacrifice scene’ of course…more on that in a second)
The closest we come is maybe his fight with the tough Shield Agent in the mud. That fight is not interesting and plays like a Patrick Swayze brawl scene from Road House.
In the comics and cartoons, Thor is given many interesting foes that test him and push him to the limit and it was unfortunate that we were not allowed to see him face a truly daunting foe…whether in his ‘god’ status or in his ‘Ordinary Joe’ status.

4. Create a Sacrifice Scenario That Doesn’t Require Thor to “Have Read The Script”
A trouble that you see some movies get into is characters making decisions that don’t make sense given what they know.
It is almost as though they have “read the script” and somehow have access to more information than what the story has given them.
So when we come to the ‘sacrifice scene’ and Thor says of Tin Can Man: “It just wants me.” and allows it to kill him, it is an
unreasonable action because there could be no way for Thor to know that his being killed would stop the monster.
Why wouldn’t he have some doubt about whether this giant Tin Can Man would just keep on destroying the town and even the world?
This ‘death and resurrection’ scene is fine: there’s just about no hero story (super or otherwise) that won’t include some sort of ‘conquering the grave’ motif but I just didn’t like the way it was set up.

5. Give Thor Motivation to Love Natalie Portman Aside From Her Hotness.
Hollywood has a legacy of writing female characters poorly and this leads many movies to rely on the fact that the leading lady is “hot” to motivate the hero to fall in love with them.
The one thing that we could possibly see as being a (non-hot related) motivation for their attraction?
Thor is the God of Thunder and can control the weather.
She loves storms.
Its like a hockey player meets a hot girl who likes to watch hockey.
“She knows who the Red Wings are! I think I’m in love.”

6. Reincorporate The Adoption Theme
This would be a small story decision that could solve a number of problems I had with the movie.
Imagine if Natalie Portman is a single mother with a little kid (kids are a great way to convey the childlike wonder we
should have with this kind of movie anyway–we might be able to connect with a child’s first introduction to the idea of Thor) and she is not a storm chaser but a cop, a fire fighter, a nurse, a mayor or some other admirable profession that might give her character more connection to a ‘prince-like warrior.’
Thor as his ‘ordinary joe’ persona could face very human conflict of Natalie The Single Mother dealing with a human threat in town and Thor would have to step up to help her and could be shown taking her child “under his wing” and being a father
figure.
This would echo the fatherly care that Odin showed to Loki, give more character connection being Thor and Natalie Portman, allow Thor to face daunting human foes that could give him a sacrifice scene with real danger.

Anywho, the film was okay and I would barely recommend it even for those viewers who like Thor.
I do like Thor quite a bit and I thought the “fallen from grace”, “unrecognized God/Hero” motifs were used to pretty good
effect.
I also liked that Hawkeye made a cameo (one of my favorite Avengers).
And what was up with the “easter egg teaser” after the credits? Boring, blah, and meh.

Bottom line: I give Thor two Mjolnirs out of five.

After thinking about this wonderfully beautiful film for almost two months, I finally (perhaps foolishly) feel ready to mutter a few of my frayed synapses’ most muddled concatenations.

I understand that Trier constructed Antichrist in such a way as to be available to a number of interpretations. He does this through utilizing symbols that nod to a number of possible sources.
So while saying that, I do feel that looking at Trier’s pattern of motifs and statements from his body of work one can make better sense of what he’s doing here.

Most informative to Antichrist are the films where Trier re-imagines Christianity: Breaking the Waves, Dancer in The Dark, Dogville, Manderlay. These films are inventive and challenging presentations which riff on themes of The Leap of Faith, and Saint as Martyr usually with the background of human injustice and cruelty.

Antichrist fits right in with these previous films because it immediately requires the viewer to question themselves:
“What is ‘Christ’?”
“What is it to be ‘Anti-Christ’?”

I was very tempted upon finishing Antichrist to pit it as a ‘counter’ or antithesis of the Christ/Saint/Martyr themes of the other films, as though maybe Antichrist was ‘about humanity’ or ‘a view of the world without God.’
I see that this was wrong.
Why?
Because Trier has always asked of us to see each of us as living Christ events. The potential for each of us to perform ‘impossible leaps of faith’ and the non-rational means and often tragic conclusions of these ‘leaps.’
He asks of us to see Christ’s humanity, and humanity’s potential to enact the divine in the midst of our largely banal, cruel, and chaotic world.

So what or who is the Antichrist implied here?
I believe that it is the ‘Chaos that reigns.’
It is meaninglessness, the force that surrounds us at all times that tempts us to see our lives as without order, meaning, without value.
The position that I believe Antichrist takes is that this force of meaningless chaos is real. It is the real state of things. It is however conquerable through our each making a ‘leap of faith’ as it were.
This triumph of the human spirit is not a synthesis or balance of Reason and Intuition, or Order and Chaos–it is the abnegation of these as opposing poles and transcending them in Pure Resolution or Survival.

Antichrist is the description of the triumph that occurs in one’s affirmation of life through their decision or choice. When one accepts the meaningless chaos and still rises with a ‘yes saying’ to life they pass through death and are recreated and mark a ‘Christ event.’

Here’s how I came to this view:

The film begins with a creative act: the act of making love. In the midst of creation, there is loss–in this case the loss of a young life. Decision is definitive. It says yes and it says no. Future is created and possible futures are cast off. We cannot know all the outcomes or consequences of our choices and we must accept that in our life-creation there will be potentially hurtful and destructive effects. This can be one definition for the ‘state of sin’ in the world.

From this moment of ‘decision’ our characters embark on paths that illustrate ways of trying to contain or control chaos. The husband and wife portray different ways that one may ‘wrap their head’ around this existential burden and we see that rationality and madness, science and magic, are just different paths of coping with or trying to control life.

Ultimately the husband finds that these concepts are not enough–one cannot shirk off or end the power of Antichrist. One only can continue, persevere in the face of it.

Integral to this idea in the film is the appearance of bodies in the forest. At first there are only languishing or lifeless bodies covering the forest floor as the couple make love: the quest is almost fulfilled, concepts of madness and reason are being dissolved–
then in the Epilogue we see the weary and battered husband as triumphant and he is joined by fully formed and living people.
These people are the new future, continued possibility, Life flooding towards the Hero of Faith.

 

Hanake again makes a beautiful, troubling, and penetrating film that strengthens his reputation as a master of contemporary film.

I thoroughly enjoyed this movie–which I had to step back and be amazed at: here is a recent black and white film with no musical score and a large ensemble cast of characters without a strong arc for any of them.
Truly a unique film (and I can understand why some are turned off by it), it is a ‘thinking’ film that like his previous films Funny Games and Cache are ‘meta’ commentaries on the relationship between filmmaker and audience.

Some will say that The White Ribbon is about the milieu of Germany and its generation that came of age in the second World War.
I would disagree with that. I feel that it is an over simplification.

It is very important in the viewing of the film to take into consideration that it is the Teacher’s recollection and is ‘told’ through his ‘voice.’
The opening narration is very instructive. The Teacher says he feels that while the story he will tell may shed light on ‘what happened in his country’ he says he is not sure how much of it is true–it is from his memories and from the gossip of the townspeople.

So while the film does follow Hanake’s theme of guilt, assigning blame, suspicion, and implicating the audience members as judges and co-conspirators, the film is about memory and collective memory.

The events told are selected to tell a story. Whether connected or not, a ‘narrative’ or ‘explanation’ must be pieced together to somehow make sense of the horrors of Germany’s Nazi era.

Do we and should we take the narrator’s view as truth?
Should we accept these events as bringing meaning to the Holocaust?
I would suggest ‘no’ to these questions.

What I do love about this film is its subtlety.
One note that rides as an undercurrent is the depictions of various violences towards women.
As an example, we can see male power over women in the two scenes where relationships are ended.
The first, the Doctor demeans his lover with cruelty and even prods her to kill herself. She is seated and he is standing.
The second is when the Baroness ends her relationship with the Baron. She is seated, he is standing and she diplomatically tells him that she is leaving. He appears unchallenged. The scene concludes with him leaving to speak to another man–why? To hear the news of war breaking out–as though this is the concern ‘of men.’

We see corrupted power on many levels, we see pardon given where none is deserved (the Pastor extending grace to his daughter in communion) and unsubstantiated accusation.
Where we as an audience are challenged is: while we are being presented with so much immorality and moral ambiguity and so many crimes–are we still looking for an answers to be given to ‘wrap up the story?’

How do we reflect on the past of our own lives?
How do we hold ourselves accountable in the present and why do we turn a ‘blind eye’ to so many glaring injustices right in front of us?

A great, beautiful film that desires a conversation with its viewers.

Hana Surf Girls is not your ordinary surf doc. It is an illuminating film that shares the stories of two amazing young women from a small Hawaiian village called Hana.
In equal parts it is a coming-of-age film that shows how Lipoa and Monyca balance their goals, family, love of surf, community all with grace and the Aloha spirit.

I feel that Hana Surf Girls is a great film for young people because its stars are great role models, but it is a film for all audiences. Surfers will become enchanted with the people, landscape, and surf of Hana and anyone who has ever dreamed big and felt the rush of following their heart will connect to the women’s big spirits.

Movie Site:
http://www.hanasurfgirls.com/

Movie Premiere:
http://www.youtube.com/watch?v=nlOEH3orsv0&feature=related

IMDB:
http://www.imdb.com/title/tt1523291/

Monyca Byrne-Wickey’s Nike 6.0 page:
http://www.nike.com/nikeos/p/nke6/en_US/athlete?id=monyca-byrne-wickey&sport=surf

As I was watching the ‘Twilight’ trilogy recently in a back-to-back marathon, I was struck by something
Ella said about vampires never aging…always appearing the same…

And it came to me that the actress Kristen Stewart could be describing herself on film.
Stewart’s Bella Swan is immortal. She will not age or change.

So I was wondering what ageless or death defying monster might best summarize the medium of cinema.

Is it ‘zombie’…? No, I think video games are zombie. Eating our brains, turning us onto their agenda of complete focus….


Or is cinema in fact vampire?…Alluring, sexy, enticing, beautiful. Staying in the ‘dark places’ of theatres?

Well, this post’s title may be a red herring because I think cinema is Frankenstein.
Cut and pasted, derived from past ideas and ‘bodies’ of work, cinema comes alive and can become the target of the mob’s projected fears.

More on the ‘cut and paste’ hodgepodge film medium at this great site:
www.EverythingIsARemix.info

Some of these movies may be a stretch, but I feel that if you like movies that probe the ‘interior life’ you may
get a kick out of viewing (or revisiting) these flicks.

1. Jacob’s Ladder
2. Eternal Sunshine of The Spotless Mind
3. Dark City
4. Identity
5. Citizen Kane
6. Deconstructing Harry
7. The Wizard of Oz
8. Wild Strawberries
9. A Beautiful Mind
10. The Cell
11. Syndechoche New York
12. What Dreams May Come
13. A Nightmare of Elm Street
14. Fight Club
15. The Audition
16. Spellbound
17. Gothika

Also, a helpful article by Annalee Newitz:
http://io9.com/#!5765657/rise-of-the-neurothriller

Opening night of the 2011 SBIFF was opened with the strong film “Sarah’s Key” directed by Gilles Paquet-Brenner.
Introducing the film was SBIFF’s Roger Durling who lifted up SBIFF and other film festivals as vibrant expressions of the best of democracy–where creative expression spurs careful and intelligent discussion of the most important values and issues of our societies. With that sentiment in mind, “Sarah’s Key” was an apt film to kick off the festival for it opens doors to discuss history, collective memory, shades of guilt, and oppression’s many forms.

It is a story of a young girl’s experience of France’s ghettoizing and deportation of Jews into the hands of Nazi Germany and the impact that her memory and legacy created through later generations. What places “Sarah’s Key” in a unique place among the many good films made on the subject of the Holocaust is it confrontation with the lived impact that reverberates still through the generation of those whose families and country were complicit in the genocide.

The film’s theme is stated by a reporter who is driven to uncover the untold story of a Holocaust survivor when she says, “The truth is always better, whether we like it or not.”

The truth in this film is costly. As the characters in the film are made to confront the past and separate the truth from the fictions, they are devastated and changed–ultimately for the better.

The film’s two concurrent story lines of the 1930′s and contemporary time were not well balanced and give the film an uneven feel. The acting in the ‘contemporary’ scenes is not as strong and the film’s desire to capture so many of the events from the book which gave it its inspiration bog it down.

Despite its weaknesses, this powerful and memorable film was a great kick-off to the 26th year of SBIFF.

Having recently seen and thoroughly enjoyed Joel and Ethan Coens’ “True Grit”, I decided to check out
Henry Hathaway’s 1969 film adaptation of Charles Portis’ novel.

I was happily pleased with the 1969 version starring John Wayne as Rooster Cogburn, finding it a well done film in its own right but also very interesting to see alongside the 2010 version. Below I will discuss some of the similarities and differences of the two great films.

1. The Duke vs. The Dude
As much as Jeff Bridges brings a light comedic touch to Rooster, so does The Duke. I found The Duke’s one eye glaring a fun affect and I appreciated how it seems The Duke has a bit of a rooster strut. This makes sense to me as an ‘on edge’ marshall with one eye may begin to swing his head a bit. I also wondered at how much Jeff Bridges was influenced by The Duke. I do think that Wayne was sending himself up a bit in doing an untraditional hero but Bridges is coming  from the other direction, known less as an action hero (Tron aside) he was able to strike a perfect balance of a lovable offbeat cold blooded killer. I loved the scene in the original where John Wayne falls down drunk and can’t get up and looking around says, “Here. We’ll camp here.” I think that Daniels deserves an Oscar nomination in his balance of comedic and dramatic acting (a feat matched by Christian Bale in ‘The Fighter’–another Oscar deserving role).

2. On Matters of Mystery 
What differed in the Coen Brothers version was how much was left to mystery. I believe that talented script writers know when to draw the line of “what is better left unsaid”. Two important decisions of mystery were made by the Coens. First, they do not say if Mattie actually has access to this lawyer she always uses as a threat. We are left to imagine that she could be bluffing, or truly doesn’t know how much interest a lawyer would have in her affairs, or maybe really does wield influence with her family’s lawyer. On the other hand, in Hathaway’s version, we even see the lawyer serving papers for her. Secondly, in the case of Rooster’s eye, Hathaway chooses to disclose how it was lost. Again the Coens correctly (imho) left it open to speculation.

3. Justice Is Blind…At Least In One Eye 
In both films, there is the question of appropriate justice and the workings of revenge and retribution. It is no mistake that a hanging is occurring when Mattie enters town. Is the hanging of these three men just? What is the function of public executions? Is it moral for any court to execute a criminal? The theme continues with Rooster’s examination on the stand. He justifies and rationalizes his killings not only to the court, but it appears that he does so to himself also. He is judge, jury, and executioner if he sees fit. Interestingly in both films, there is a bit of ambiguity about Maddie’s intentions. She at times says she wants Chaney to be brought to court but she also says she plans on shooting him herself with her father’s pistol. She may perhaps consider both options, but in both films when she confronts Chaney she does try to convince him to come peacefully to Marshall Rooster. In Mattie’s view of justice Chaney had to die on account of his killing her father, and to be killed for any other crime would be unsatisfactory. In both films, Rooster is concerned with the capture or killing of Lucky Ned Pepper, and Chaney is just a means to that end. Any ‘justice’ for the killing of Mattie’s father is on the periphery if at all. The Coens do well in bookending the theme of justice. In the narration in the beginning, Mattie states that nothing goes unanswered for, that there is an accounting–nothing is free but God’s grace. At the end of the film, we see that she has lost an arm and she and Rooster appear to have led isolative lives of disconnection. It is these quiet judgments of life that are just as stirring as any. One may look to the repurcussions of Moses’ attempt to sacrifice his son Isaac: disconnection, isolation, loss. God’s vengence is sometimes portrayed in quiet fashion. This theme of justice is closely related to the next topic…

4. Its Morally…Je Ne Sais Quoi  
Moral ambiguity is handled by both films quite well. Both films use one conversation between Rooster and LeBoeuf
to bring this theme to the fore. It occurs when they discuss the fighting companies that they were associated with during the Civil War. Each accuses the other of being essentially a rogue and identifying with illegitimate companies. Who was right? Who were the bandits? The terrorists? On the side of good? That is a matter of perspective. In war, these issues are more pronounced perhaps, but they permeate all of our daily lives. Is LeBoeuf lying when he says that he’s drank from a hoofprint? Most likely. Is he inappropriate when he says he’d have liked to kiss a fourteen year old girl? Yes. Is he wrong to whip her with a stick? Yes. Is he a good guy? Is he a hero? These questions are doubly more pertinent to Rooster. Both films are working with an original text that played up the idea of dark anti-heroes and that is why, I believe, each film is so interesting to watch. The ambiguity is strong with the question of John Chaney’s crime and each film handles it a bit differently. In Hathaway’s 1969 version, we are shown Chaney killing Mattie’s father. The man is desperate, drunk, and is played as a crime of passion. Is he to die for this crime? How would we judge his actions today? In the ’69 version Chaney is also portrayed as an uncomplicated person, not scheming certainly, almost childish and naive. The Coens don’t show Chaney’s crime but they do talk about his cognitive acumen. LeBoeuf believes Chaney to use being ‘simple’ as a rouse but Mattie disagrees and we as the audience see him in honest moments and can agree that he does have  the mind of a child. Does Chaney understand his actions? Is he responsible in the same way other adults would be?

5. A Horse of A Different Color
One way the Coens succeeded I believe, was in creating greater emotional impact in almost every way for just about every character. In my viewings I saw this starkly in the death of Mattie’s horse: Little Blackie. In the 1969 film, the horse collapses and Rooster and Mattie carry on. It is just an event. In the Coens’ version, we feel like we are seeing the death of a friend. I was crying the entire ‘night ride’ and when Mattie yelled “you’re killing him!” I was overcome. We see the pain conveyed in Mattie’s face as she is carried away where the pain of the poison is replaced with a deathly pain of grief.

6. Hot Lead Served In Family Sized Portions
One aspect of character relations that the 1969 version emphasizes that the Coens do not include really to any degree is the way Mattie mirrors Rooster. In Hathaway’s film, we are given three clues that the hardheaded Mattie serves as a younger version or potential Rooster. The first is when Rooster says of Mattie, “she reminds me of me.” The second comes when the horse trader says to Mattie regarding Rooster, “you two could be related.” Lastly, towards the end of the film, Rooster calls Mattie “Sis.” There is a sense that Mattie is a child not of her parents. She seems to have acquired a worldliness, a wisdom and clarity that exceeds her parents’ even at age fourteen. It appears that Rooster could be the ‘spiritual’ father of Mattie, a picture of herself as an adult. His quick judgments that could cut someone down in cold blood is echoed in her capacity to judge a person as “trash” (which she does in both films, though to different people).

In closing, I would just repeat that both films are great films–interesting in their own ways but very enjoyable to view alongside each other.

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