Movie Review


The work of an American Hard Ass is never over.
First, you’ve got to save the world in WWII.
Then, you’ve got to go save Asians in Korea and Viet Nam.
Plus you’ve got two concurrent wars presently.
Not only is policing the world tough work, but its horribly condescending.

The “you weak and dumb people sure will appreciate my blazing gun” motif
in all its (Viagra powered) phallic glory is smattered all over the most recent movie trailer from Clint “Don’t Criticize My Racist Movies” Eastwood.

The saccarine Red White and Blue bullshit of Clint’s drivel has pushed me away in recent years. And by the looks of it, Gran Torino jumps (or humps) the (great White) shark.

Breakdown of the trailer
Urban Black Youth get disciplined by Old White Guy
Weak Asians saved from Urban Asian Youth by Old White Guy
Weak Effeminate Priest gets schooled in the ways of life by Old White Guy
Appreciative Weak Asians laying gifts at the door of Old White Guy

Bottom Line: A+ in Old White Guys Doing Awesome Old White Guy Stuff .
(i.e. racist bullshit. Reviewers from USA Today will love it.)

Bill Maher has said that his goal for Religulous is to make people laugh.
And that it does.
I saw it opening weekend along with other Maher faithful who lined up the sidewalk to see the Larry Charles (of Seinfeld, Curb Your Enthusiasm, Borat) directed film, and we were not disappointed.
The film mustn’t be mistaken as a “no holds barred” critical analysis of religion. It isn’t. It is however a send up of fundamentalist religion in its many guises.

Fundamentalist faith is a easy target, we’ve all got to admit. The affiable Maher seems at ease in his role as the Eternal Skeptic and he makes his comedic interviews look easy because let’s face it: its easy.

But the film is bookended by matters more serious than the common South Park faire: Armeggedon.
Here Maher stands at Meggido, the titular site of the End of Days showdown where Jesus is said in Revelation to open some serious Whoop-Ass cans. The only thing more frightening, says Maher, than apocalyptic prophecies are self fulfilling apocalyptic prophecies. He then points to the necro-fetishism of Fundamentalist religion-the hatred and bigotry it fosters, the lack of environmental concern, the eager willingness to push the world towards final cataclysm as the greatest threat to humanity.

This did not have us laughing. Here I heard sighs, gasps. With a backdrop of images none too subtle, including 9/11, nuclear mushrooms, and belching smokestacks, Maher ends the film with a not too agnostic sounding challenge: “Grow up or perish.”

This is a sentiment that many social critics and theologians are airing recently. Our world is too small and fragile; our societies too vulnerable to messages of absolutism to condone the worldviews that got us where we are today.

And like some other voices critical to fundamentalisms, he implores the open-minded or secularized religious to come out of their traditions-their support only implicitly giving credibility to the extremists of their faith.

I liked this film. But I’m not sure if I completely I buy Maher’s thesis.
I do agree that fundamental religion is a great threat to our world-but it’s posed as ‘Religion’ often in the film-not fundamentalism. Maher and Charles could have strengthened their argument if they had separated faithful people who work for the betterment of the world from those who are antagonistic towards justice, love, and understanding.

The next morning after seeing the film, I went to a local church to check it out. What I found there would have been interesting to get Maher’s response on. Without naming its denomination, I will say that it is an ‘open and affirming’ Christian denomination that celebrates the LGBTQ community and individuals. The congregation was outspoken in their desire to be radically inclusive to all people and sought to build bridges among cultures and communities with mutual respect. The pastor referenced St. Francis, the Jewish Days of Awe, Jesus, Lesbian activist and feminist Del Martin as sources of spiritual strength and inspiration. He read Jesus’ words of comfort to those who mourned while adding that the Bible was only one source of spiritual truth among many.
Was this the religion that Maher had in mind to skewer? I don’t think so.
Its too bad that he didn’t focus on the diversity of religion’s cultural effects because it would only give better critique of those who decide to accept fundamentalism.

Now, Maher does give time to gay muslims, the Catholic Church’s teaching deriding erroneous Young Earth beliefs (a la Sarah Palin’s ‘dinos and people lived simultaneously’), and a Catholic priest who brushes off theologies of sin and hell, but only with the feeling that these types of religious believers are in a vast minority.

The best argument against misanthropic and culturally destructive religions are those individuals who are faithfully religious while remaining open-minded, considerate, and impressionable by new scientific developments.
The less effective argument is one that remains sarcastic, finger pointing, and dismissive.

The type of ineffective thought that Fundamentalism represents happens all the time and is not restricted to its religious incarnations. Dogmaticism of thought, stubbornness, cultural colonialism, bigotry, and devout ignorance occurs all around us- in academia, the business world, Nationalism, and the slavish adherence to your particular political party. 

Hopefully the discussion surrounding Maher’s (well worth seeing) film will be more articulate and patient without losing any of the good humor and playfulness.

In all, I give Religulous: 8 prayer beads out of 10.  

 

Ryan McGivern

www.jewishmosaic.org
www.uua.org
www.mccchurch.org
www.sojo.net

Here (replete with spoilers) are thoughts stirred by the best thriller movie of its kind in many years.

-The movie floats in over a Chicago/Gotham on a bright sunny day and ends in a similar floating sweep behind Batman who is careening into a bright light. What a perfect frame for the story. It plays out as though we are descending spirits looking into a very real and human morality play. Like Empire Strikes Back, its final bookending shot is filled with questioning. What are Luke and Leia thinking? What light is Batman figuratively riding into?

-Many have commented on the inspiration of Michael Mann’s ‘Heat’, but I also feel a heavy dose of ‘Seven’. A looming sense of dread as the pursuers are being more and more influenced by their prey. The ‘completion’ sought by Kevin Spacey is much like the Joker’s. His is a project that feeds off those who see themselves in the right, in the place of moral authority.

-Nolan’s filming has vastly improved since “Batman Begins” but his fight scenes are still murky and the choreographing and editing a bit choppy. To compare the club scene where Batman fights his way to Marone to that of the club scene in Collateral gives some idea of Nolan’s room to grow.

-Twice people are said to be ‘holding cards close to their chest’. The theme in the film of ‘who gets to know what’ and ‘what do I think others need/deserve to know’ is very interesting. Alfred, Gordon, Dawes, Wayne are all implicated in various ways of manipulating knowledge. They for their own reasons rationalize what they allow others to know. We can identify with this phenomenon from the government’s lies about the Iraq war to our telling our girlfriend ‘I was with my friends last night.’
This theme becomes strongest at the end when Gordon and Batman conceive of creating Dent as a poster boy or purity and Batman as the scapegoat sent into the wilderness. Are Gordon and Batman right about the people of Gotham needing clear cut villains and heros? I would say they are not. Just as the Joker underestimated the people aboard the ferries, so too do they wrongly believe that Gotham cannot handle the complexity of our human existence. The binary of good/evil, sinful/pure, us/them, is quickly fading from many minds as an outdated and unnecessary conceptual field. The multiplicity of our experiences, our shifting identity, and our increasingly interwoven cultures don’t really allow for binary thinking any longer.

-Harvey Dent as a slave to himself: his coin is not a coin. It is sameness. Just as a deck of cards all consisting in Jokers is not a deck, Dent structures his life by “making his own luck” but this really is a way of saying, “The outcome that I want is what I will get.” He is a God without an apple stuffed Adam. No disorder, no chaos, eschewing chance and randomness, he is the vacuum robot from Wall*E.
So the Joker enters into his equation and creates Difference. His coin now reflecting options and randomness, Dent is mistaken in believing that “chance” now must dictate his life. He has made the mistake of those few who meet the horrific pains of life and think: “Wow. This universe is a random-ass pile of cruel fate and chance. I must be free from consciously choosing my actions too!” Folks don’t stay here for long, and they are usually brought back to relationship and considerate/discerning behavior. Dent unfortunately doesn’t have the chance to see himself through this bleak tunnel and is killed too soon. This is maybe one of the script’s failings (look, I’ve got to find some fault somewhere in this stunning movie!). I think that it may have been interesting to see how Dent could synthesize chance, disorder, anarchy to some degree, and a mature negotiating of choosing ‘what outcomes do I want, and how can I get there?’

-There’s a cool repetition of folks talking about ‘trusting’ Dent in the beginning of the film. Who can we trust? Must we be assured that the person doesn’t make decisions that we see as unwise to trust them? Trust is an impossibility and a necessity. We can’t trust our family will always be there for us, or that our dog won’t run away with a Pet Circus. But to live lives without trust is devastating. What to say about his coin reading “In God We Trust”?

-Batman, as is everyone in the movie, is flawed. The scene in his hideout where he says “criminals aren’t that hard to figure out” says a lot. In the back ground there is an image of the Joker’s face with a mapping program trying to identify him by facial characteristics. I feel that the statement is that Batman is falling prey to the simple pop psychology that assumes that people’s actions and motivations can be parsed. No, we are always much more complex than Batman could even figure out. Isn’t it scary when people believe they “know” you?
Batman also is called out on his other failing by the Joker when in the jail cell Joker says, “Nothing to do with all your strength!” Batman, like anyone who prides themselves on their physical strength, will be sooner or later humiliated by the cunning and complexity of a world that does not respond to fists. This is a lesson that America still has yet to learn. Despite the RAND report which came out last week citing that ‘political means’ make up the vast majority of conflict resolutions involving terrorist organizations, and despite what the wisdom of our world’s religions, and despite what our kindergarten teachers tell us (don’t hit!), The Red White and Blue is still determined to stockpile nuclear weapons and have a military force the size of Paris Hilton’s feet.

-Maybe the Joker isn’t all that bad. He does have at least the sense to know ‘everything burns’. What I like about this incarnation is that he is not crazy. He is driven. He is not cackling with madness, he laughs in the face of our societal constructions. Its a great idea he raises: Why do we largely accept the “dead gangbanger” and the “dead soldiers”? How is it possible that just down the road there are kidnappings, murders, and worse? And that ‘worse’ I might add is the persistant marginalization and oppression of those whose color, class, education, and sex ‘just don’t measure up’.
The Joker I think has been wrongly pained at times for this picture as a ‘terrorist’. He is not, just as the snake in the garden was not the devil. The snake was a snake. And the Joker is not a terrorist. He, again to liken him to Kevin Spacey’s “John Doe” in Seven, is a man of strong belief who undertakes a project not of political impetus, but to teach others that their world is not what it seems.

To hear another view, check out Hal Conklin and Denny Wayman of www.cinemainfocus,

Ryan McGivern

Best frickin’ movie I’ve seen this year.
(Werner Herzog’s Encounters at the End of The World as a close second)

There is more heart and character in this film than any of the other tripe you’re likely to run across released so far this summer.

What else is there to say? Its glorious and it made me cry and laugh and it packs environmentalism, politics, technology ethics, romance, action, comedy, and fun likable characters.
What joy!

Ryan McGivern gives Wall-E: Five held hands out of five.

Wanted: A confused pile of filth that sets action movies back twelve years. Of all the violence that occurs in the film, the most painful thing to watch is Angelina Jolie. A non-actor whose acting prowess is about as strong as her 80 pound scarecrow body, she fits perfectly into a movie like ‘Wanted’. For, this movie is not about acting, storytelling, or even attention gathering. It is a perfect “non-film”. It is the corn flakes in the meat loaf of summer movies-pure filler that is just there. The disgust that it displays for its viewers, (”I was once normal and pathetic like you” says a voice over to the audience) it shows for the medium of movie making. Muddled and without vision or creativity or even the effort to ‘phone it in’, this is a creative endeavor similar to a drunk 15 year-old spray painting “Megaballs” on a Burger King’s dumpster.

Indiana Jones and The George Lucas Shitball:  I’ve seen Indiana Jones’ last installment twice now and I had really hoped that the second viewing would prove me wrong in my initial judgment that it was as exciting as a toupe colored insane asylum’s bathroom. Instead I found that whatever fun I had imaged in the first viewing was really just a reaction to eating my Peanut M&M’s too fast. Rule #1: George Lucas is about as cool as Condie Rice’s war planning parties, and Rule #2: Steven Spielberg should be freed from his “Best Friends Forever” pledge he made with Lucas at summer camp.

Iron Man and Hulk: Men and violence.

Speed Racer: Actually, probably for all its faults, might be the most fun I’ve had a movie this summer.
Note: ‘fun’ doesn’t mean necessarily ‘good’. I laughed, and the audience I saw it with was all into it, so it was fun.

 

A word about movie audiences: I don’t know what’s happened, but seeing a movie on an opening weekend has become the most traumatic thing I now do. People talking through the entirety of a movie, people screaming at each other, fights nearly breaking out, drunk homeless people talking loudly to the racist and classist delight (which is probably more appropriately self hating unease), people chewing gum loudly, etc.
The experience of being with an audience has proven much more frightful and engaging than the movies themselves. Is this a reaction to the tripe that’s being screened? Are people taking it upon themselves to create and feed of an inhumane and disjointed ’interaction’ with others for the catharsis and emotive stimulus that our modern art cannot provide?
A dark room filled with anonymous people and the ability to hold them as a captive audience brings out some interesting social situations.
Or…I must wonder how much is it a cultural expectation that a movie be watched for what it is? Maybe like a curator at a museum, I’m wanting to enforce an unnatural reaction to a work of art: “No! Don’t touch the statue!” “But it’s pretty to look at, and even better to touch!”
What is art anyway? What is the communal experience of art about? Are we being bound together, all of us, by the experience? Just as I want everything else in my life sanitized and solitary, maybe I’m just expecting that of my filmic viewing. Sheesh. Its getting harder and harder to watch and criticize movies.

Our crack Mindflowers interviewer JJ Stein tracked down Jared Leto and Lindsay Lohan for
some Q and A about their new film “Chapter 27″.

JJ: Thanks for taking the time to speak with me,…
Jared Leto: Your wel..
JJ: Lindsay. I know you’re really busy.
Lindsay: Not really.
JJ: My first question goes to…let’s see: Lindsay.
Lindsay: Yay!
JJ: Lindsay, what was most difficult for you in playing your role?
Lindsay: I’d say it was the fact that I was playing a role. It meant that I had to be somewhere at a certain time, I couldn’t smoke when I wanted to…blah, blah, blah! Jeezus!
JJ: Wow. Jared. Hi there. Was it scary to get into a Hollywood movie?
Jared Leto: Well, I’d been in some films before so I kinda knew what to expect, and….
JJ: You’ve been in a movie before?
Jared Leto: Yeah.
JJ: Hmm. Ok. Go on.
Jared Leto: But the hardest thing for me in this film was probably gaining the weight.
JJ: Lindsay, did you gain any weight during the film?
Lindsay: Oh. My. Gawd. Like 2 pounds because I couldn’t smoke on set and there was like such junk food in my trailer. But, I drank myself back down to a hundred and two pounds, so its all good. Whiskey diet. Try it.
Jared Leto: I gained 50 pounds for this film. And lost like 25 pounds for “Requiem for a Dream”.
JJ: Lindsay, it was truly amazing that you were in this film.
Lindsay: I know. I know. I just TXTed summa my homegirls this morning and was like “Can U B-leev this sh@t?”
JJ: Amazing.
Jared Leto: I almost got diabetes in this film. Or gout. I almost got gout. My heart is still severely weakened. I got gray hairs.
JJ: Lindsay, you look great. I’ve just got to say it. You don’t look a day over 35.
Lindsay: I’m 21.
JJ: ….Lindsay, I loved “Speak” and “A Little More Personal”. When is your new album coming out?
Lindsay: Well, its tentatively titled “Bucka@@ Wilde” and its a high concept rock opera about Oscar Wilde and it will be out as a triple album release in June.
JJ: Jared Leto, do you like Lindsay’s music too?
Jared Leto: Well…I have a rock band. We’re pretty awesome…
JJ: Hmm. Ok. Well, thanks for chatting.
Jared Leto: I almost died for this movie.
JJ: Well, its gonna die in the box office, so maybe its appropriate….Get the hell outta here.
Lindsay: Yeah, Jared Leto, why don’t you just leave? (he leaves, sullen)
JJ: I thought you were in great in “Crossroads”.

Ryan McGivern

Of all the recent T.V. to movie adaptations, the one I’m most excited about is “Magnum, P.I.”  The script has been leaked to the MindFlowers staff and here’s some of the highlights:

  1. Over forty-five minutes of Vietnam flashbacks.
  2. T.C. is played by The Rock.
  3. Magnum has moved and the action takes place in rural Montana.
  4. Higgins is not only revealed to be Robin Masters, but also a woman.
  5. Zeus and Apollo make cameos as mounted heads in a trophy room.
  6. The case Magnum takes on centers around the separation of church and state.
  7. Rick is played by Michael J Fox.
  8. The script is aimed at getting within an NC-17 rating.
  9. CGI mustache.
  10. David Hasselhoff plays one of Magnum’s sidekicks, “Juanito”.
  11. Running time: 68 minutes.
  12. The second of “His Dark Materials” trilogy.
  13. Kevin Costner plays one of Magnum’s sidekicks, “Lo-Xianzu”.
  14. Thomas Magnum played by Shia LaBeouf.

I.
I get settled (in the cloud)
in settles in place
your arm don’t meet your body
no joint (I looked)
and your hair, that magnet, don’t grow-
it glows (I see it)

II.
Heat from steaming pressed slacks
no aloneness wet streets
you are newness, makingness,
beyond mere essence creationing
prussian blue electrical talk I
watch You be You are You all
creole was not made and it’s spoken

Be Kind Rewind isn’t a great movie. Its just not. But it is kind. Filled with smiles and gentle softness, it celebrates the joy of mutual creation. Sentimentality is a secondary feeling and its best appreciated as a construct of our own creativity. We create (re-create) our pasts and can connect ourselves to our past in ever new and inventive ways.

And in our day to day lives, our search for connection is best lived in shared creative endeavor. We go from passive viewers, to retelling told stories (’sweding’ films), to reinventing our shared past to connect us to it, to creating a new story in the present through our connections of intimacy.

This movie isn’t great. But it moved me. I was crying at a number of scenes that revelled in the joy of shared art (in this case a community made film) that transcends so many social ‘barriers’.

A confused, weak, and low reaching script still hit home for me with the kind energy of its spirit.

What I liked:
*People sweating in a dry cleaning shop
*A PG-13 movie that I would feel good bringing a teenager to. Its got a lot of redemptive themes in it for a younger person. Not too challenging for adult viewers, but I could see it turning on middle schoolers to the joy of films (and filming).

Last Word:
Bring the young teenagers in your life to this film and have a good ol’ time.

Ryan McGivern

bloodMy Brothers, you’ve been washed in the blood of the land, my Sisters christened with names both fearful and murderous. Our altars, our prophets, our poets-they make promises of rest to the weary.

It will not be brought. The dice have been cast, the lots have been taken and we all, dear Jonahs, are cursed. But our curses, like blessings, are mixed.

Our Noahs watch the world drown, our Abrahams bind us for the slaughter and we thank them and toast to their good fortune.

The rhythm you feel in your tendons and heartstrings is the machines we run, grist mills of lust that we loathe and love and fuel. We are alternately ground to dust and the grinders. We are the electorate and the revolutionaries, between pestles we’ve made and mortars we love.

It is us who we meet on the mountain. It is us in the dark, like Smaug, with our treasure.

We will not be exorcized of our demons. Even if possible, we would not.

Our curses like our blessings are mixed.

There will be no death- only blood. No end to the world- only new ones.

Ryan McGivern
www.myspace.com/mckibbon

I am legendImagine being forced to wear a pair of translator earmuffs that would filter the dialogue from every movie you ever watched that would replace it with the same script. Or, a pair of goggles that reduced every movie’s images into what you wanted to see.

That’d be boring wouldn’t it? You’d never be surprised, challenged, changed, or moved by what you saw.

That is what seems to occur all the time when I hear of Christians reviewing movies. Since it’s been popular to do so of late, let’s use The Golden Compass as an example. These folks couldn’t see the movie because of all the filters they’d already put in place. I imagine that if it were not that Philip Pullman was atheist, or it was not known that he was, the movie would have garnered no real interest from Christian wack jobs. Or, if it turned out that C.S. Lewis was an atheist, his Narnia books could have got the same response: “Aslan is leading our kids into moral depravity! The ‘Beast’ has come, and he is a lion!”

So, let’s turn our attention briefly to I Am Legend. Aside from it being a good movie and the group of seven people I saw it with all agreed that it was a thumb’s up, it had a lot motifs in it that I saw as being “Christian”. Yup. Christian. Gulp.

As an Irish Catholic, of course I’m going to be always sensitive to the ways a movie could relate to the larger Western Myths, which happen to be largely Christian. And in this movie I found several.

I found it very interesting that Denny Wayman and Hal Conklin over at www.cinemainfocus.com decided to take their movie review the way that they did. Of all the themes that they could draw from the movie, the one they did choose to discuss was that of ‘genetic engineering’. The paranoia that some have about gene therapy and cutting edge technologies that can and do improve and lengthen life has obviously so pervaded these men’s perspectives that they could not see anything else.

Instead of coming out of the movie and saying “That’s what it looks like to be like Jesus” (finding the good) they said, “That’s what happens when you try to play God!” (finding a paranoid negative)

The movie carries a bit of Shyamalan’s Signs in it-the reestablishment of a character’s faith through ‘chance or random’ events. This was not picked up on in their review either.

So, what goggles and earmuffs will we choose to wear to the movies or when we meet those who differ from us? Does it matter? Who are the ’zombies’ in our lives who we view as ’less than’? What destroys and devalues life more-science and medical research or cluster bombs and the lies that leads us to drop them?  

Ryan McGivern

Denny Wayman and Hal Conklin: www.cinemainfocus.com

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